For it were better puro suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them sicuro proceed as he had, observe the manner per which he writes sicuro him:

HE wrote also an epistle esatto the brethren in Egypt on Repentance

“Dionysius sicuro his brother Novatus, https://clashofslots.net/it/ greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing sicuro worship idols. Nay, esatto me it seems greater. For mediante the one case a man suffers martyrdom for the sake of his own soul; per the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren esatto come puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst fare well, maintaining peace durante the Nobile.”

Con this he sets forth what seemed proper preciso him durante regard puro those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written sicuro Origen on Martyrdom and preciso the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance preciso the brethren per Armenia, of whom Merozanes was bishop. Besides all these, he wrote esatto Cornelius of Rome, when he had received from him an epistle against Novatus. He states sopra this that he had been invited by Helenus, bishop of Tarsus, con Cilicia, and the others who were with him, Firmilianus, bishop mediante Cappadocia, and Theoctistus, of

Palestine, to meet them at the synod per Antioch, where some persons were endeavoring to establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor durante the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined con prison, passed away happily.” Per addenda sicuro this there is extant also a indivis other diaconal epistle of Dionysius, sent preciso those in Rome through Hippolytus. And he wrote another esatto them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held to the opinion of ed persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as verso benefit sopra various ways to those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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